People will say all sorts of revealing things among
friends and fellow travellers that they would never dream of uttering to an
audience where they know they would face some scrutiny. That’s why it is
important to hear what anti-Israel activists say among themselves at what they
refer to as Palestinian solidarity events. Within their own coterie, sometimes
the veil slips and they discuss the actual agenda of the movement to vilify Israel with the
label, “apartheid state.” The purpose of the movement is not justice for
Palestinians within Israel ,
something that they already have in a country that has universal
enfranchisement and equality before the law. The purpose is to buy time for
terrorists opposed to Israel ’s
existence to regroup and launch more violent attacks against the Jewish state,
which they hope not to make fairer, but to eliminate altogether.
That agenda was made clear by Palestinian solidarity
activist and journalist Jon Elmer at the University of British Columbia
sponsored by that school’s Solidarity for Palestinian Human Rights and Boycott
Israeli Apartheid groups on December 2. It was one of many such talks that
Elmer has given on Canadian campuses under the billing of “Ghetto Palestine: a
talk with Jon Elmer.”
In his talk, Elmer made it tacitly clear that
apartheid is not something that Israel
practices, but is trying to avoid. Israeli leaders are cognisant of the fact
that their country cannot remain democratic if Palestinians in the West Bank
are absorbed into Israel
without having voting rights. That is why Israel had not annexed the
territory and is working towards a two state solution with the Palestinians. Elmer
overtly acknowledged that Israel ’s
withdrawal from Gaza
was to avoid having a demographic conflict with the Palestinians.
Though Elmer’s talk was filled with typical
anti-Israel propaganda, such as referring to the Israeli “occupation” of Gaza although Israel evacuated all troops and
left it to self-government in 2006, much of what he said was startlingly frank
and shocking.
He was explicit in his support for violence as a
tactic that the Palestinians should use to achieve their goals, saying, “There
is a problem with sanctifying non-violence and privileging it above all other
elements of the national liberation struggle.”
After discussing how Israel
had effectively wiped out most of the terrorists or, as Elmer terms it,
“resistance” leadership, he recognized that the Palestinian terror
infrastructure was weakened and unable to launch effective armed struggle
against Israel .
“The political context right now in the Palestinian
milieu is not strong enough at this point for there to be an Intifada,” he
reported. Then in a remarkable confirmation of what supporters of Israel have alleged about the real motives of
western Palestinian activists, he admitted that the main purpose of their
political activism was to support the violent attacks on Israel .
Said Elmer, “It’s important to understand that the
solidarity actions, the solidarity activism that happens during this period of
time is in effect buying political time and political space for the indigenous
movement to rebuild. So it’s possible, like with South Africa , for the Boycott,
Divestment and Sanctions movement to work effectively hand in hand with the
indigenous struggle and at times do some of the heavy lifting in the
international arena while the local struggle takes time to redevelop.”
He also made a facile comparison between the Syrian
dictatorship of Assad and Gaddafi’s dictatorship in Libya
to the situation between Israel
and the Palestinians, saying that it was hypocritical to support the armed
struggle against undemocratic dictatorship to while not supporting Palestinian
violence. Elmer’s apparent moral relativism and anti-Israel bias may account
for his inability to differentiate between brutal, undemocratic dictators bent
on preserving their own power at all costs and a democratic country that
respects the rule-of-law, whose government’s main concern is the protection and
safety of its citizens. But the honesty of the Palestinian solidarity
movement’s promotion of violence, their not-so hidden agenda to eliminate Israel ,
and the acquiescence of The University of British Columbia and other
universities of events that lend support to terrorism is a reality that
Canadians need to recognize when understanding the discourse of the
Israeli/Palestinian conflict in our public institutions and media.
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